| Butterfly Consonants | |||||
p |
b |
f |
v |
mh |
m |
t |
d |
th |
dh |
nh |
n |
T |
D |
s |
z |
rh |
r |
k |
g |
kh |
gh |
lh |
l |
q |
G |
qh |
GH |
wh |
w |
h |
H |
’ |
‘ |
ngh |
ng |
Butterflies were sacred to the sun-god Rilirac, as moths, used in a related divinatory script by the priestesses who occupied the temple at night, were sacred to the moon-goddess Lirilac, and were divided into six classes based on the six colors of the rainbow recognized by the priests (red-orange-yellow-green-blue-violet). An oracle was read in thirty-six heartbeats by the six chief lepidopteromancers on the stroke of the temple’s gong of divination, which might be struck again if a further oracle was sought or if a dispute arose among the lepidopteromancers.
Example of a divinatory line
|
g |
w |
s |
k |
m |
f |
d |
l |
ng |
h |
v |
D |
z |
|
Guu-wa
Pray-ye |
si-kam’
will-rise |
av-de-ulo
lord-sun-true |
nguu-ha
sacrifice-ye |
vo-Da-azuë
in-midnight-black |
Pray that true Lord Sun shall rise, sacrifice at black midnight.
Not all divinations were so straightforward as this and stretches of consonant sometimes had to be read as anagrams. For example, these three consonants
|
dh |
G |
l |
could be read as six different shells, each with its own set of vowels:
dh-G-l: dhaGul, “bowl”; aadhaGuul, “bowls”; idheGol, “pray!”; dhuuGela, “(light) rain”; etc.dh-l-G: dhilaG, “mirror”; uudhilaaG, “mirrors”; dh’leG, “green”; etc.
G-dh-l: Gadhala, “wing-dust”; Gadhaluu, “obsidian”; aGudhulë, “sun-beam”; etc.
G-l-dh: Giluidho, “temple-wall”; auGulodha, “keep silence!”; uuGaladhi, “waterfalls”; etc.
l-dh-G: ludhaG, “fingernail”; aaludhaaG, “fingernails”; ladhaaG, “purple”; etc.
l-G-dh: leGedhë, “antenna”; eliGedhi, “antennae”; ol’Godhu, “transparent”; etc.